The term “late capitalism” seems to be everywhere as a trending meme – often used as a kind of shorthand to illustrate the absurdities of certain free market economies.
[…] For Marx, an acceleration in the turnover of capital, concentrating wealth in the hands of the few, would result in a continuous tendency to crises. This, he believed, would ultimately make the system collapse.
Except capitalism is self-correcting, unlike communism.
However, Marx did not use the term “late capitalism”. It was coined by Werner Sombart, a controversial German historical economist, almost a century ago in his three-volume magnum opus Der Moderne Kapitalismus (published from 1902 through 1927).
Sombart’s main contribution was to define three periods of the capitalist economic system: early or proto capitalism, advanced capitalism and late capitalism. In Sombart’s analysis, late capitalism referred specifically to economic, political and social deprivations associated with the aftermath of the first world war.
The term wasn’t taken up widely until Belgian Marxist economist Ernest Mandel’s treatise Late Capitalism was published in English in 1975.
[…] As Mandel described it, the period of late capitalism did not represent a change in the essence of capitalism, only a new epoch marked by expansion and acceleration in production and exchange. Thus one of the main features of late capitalism is the increasing amounts of capital investments into non-traditional productive areas, such as the expansion of credit.
This period of exceptional economic growth, argued Mandel, would reach its limit by the mid 1970s. At this time, the world economy was experiencing an oil crisis (in 1973, and a second wave in 1979). Britain was also experiencing a banking crisis derived from a fall in property prices and an increase in interest rates.
However, since the time of Mandel’s writing such crises have become recurrent.
For instance, the 1980s were known for the different regional financial crises, such as in Latin America, the US and Japan. In 1997, we saw the Asian financial crisis. The 2008 US subprime crisis became the Great Recession.
The term “late capitalism” regained relevance in 1991 when Marxist literary critic Fredric Jameson published Postmodernism or the Cultural Logic of Late Capitalism.
[…] In Jameson’s account, late capitalism is characterised by a globalised, post-industrial economy, where everything – not just material resources and products but also immaterial dimensions, such as the arts and lifestyle activities – becomes commodified and consumable.
God forbid artists actually get paid for their work.
[…] In this time, whatever societal changes that emerge are quickly transformed into products for exchange. Unlike those who celebrate postmodernism as replete with irony and transgression, Jameson considers it to be a non-threatening feature of the capitalist system in contemporary societies.
More recently, Jonathan Crary, in his book Late Capitalism and the Ends of Sleep, argues our current version of 24/7 capitalism, enabled by intrusive technologies and social media, is eroding basic human needs such as sufficient sleep. It is also eliminating “the useless time of reflection and contemplation”.
Global economic upheavals such as the 2008 subprime crisis and the financial upheaval caused by the Covid-19 pandemic have led to a simultaneous expansion and concentration of wealth.
In other words, the rich get richer, and the poor get poorer, such is the ever-turning gyre of capitalism. Indeed, contemporary economists, such as Thomas Piketty and Joseph Stiglitz suggest increasing inequality could endanger our future.
Basically, capitalism will eat itself because the peasants will revolt against the rich because capitalism makes the poor poorer and the rich richer. The idea that the poor are getting poorer and the rich richer is not only an oversimplification, but plainly wrong. For example it doesn’t take into account rising standards of living thanks to cheaper goods, new technology etc.
What will come after late capitalism? In the face of the climate crisis, some are imagining everyday lives no longer guided by overconsumption and environmental degradation: a post-capitalist society. In the meantime, the hashtags continue.
“Some” presumably means Schwab and the WEF, as it is exactly the future they want to see.
Marxist wishful thinking.
