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If Indian immigrants are so concerned for their culture, why did they leave?

The Punjabi Culture lessons get pretty wild. The Good Oil. Photoshop by Lushington Brady.

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As a recent survey found, even first-generation migrants are fed up to the back teeth with uncontrolled mass immigration and for the very reason the rest of us are: the tidal wave of Third World migrants are takers, not givers. Previous generations of migrants came here with nothing and expected nothing, except the opportunity to roll up their sleeves and contribute. The new wave of mass invaders demand everything from housing, to welfare and pensions – and they’re not interested in assimilating to Australia. Instead, they want Australia to be just like the Third World shitholes they slithered from.

The post-war migrants who contributed so much to building modern Australia didn’t demand free English lessons: they learned on the jobsite, from the telly (millions of migrant women like my mother-in-law learned English from daytime soap operas) or their kids. If they taught their kids their languages, it was by osmosis, in the home. The new, capital-M Multicultural invaders want Australians to learn their languages instead – and the Australian taxpayer to pay for it.

When 10-year-old Guribadat Kaur started kindergarten in regional Victoria her parents changed her Punjabi name to Ebu because no-one could pronounce her name.

Well, whoop-de-bloody-do. This is something migrants have cheerfully done for generations. Australians moving overseas frequently do the same, like the bloke I knew, Daryl, who moved to Japan… and just told everyone to call him ‘Dazza’. My nephew is ‘Jimizu’ to his Japanese in-laws. One of my uncles in-law called himself ‘Reg’, not ‘Nazzarenu’. It’s what people do, to fit in.

Entitled migrants to Australia, now, clearly don’t want to fit in.

According to the latest census in 2021, Punjabi is the fastest-growing community in Australia, with about 240,000 people using the language at home.

In Victoria, Punjabi is the fourth most commonly spoken language, excluding English.

This, if nothing else, speaks volumes about the unprecedented scale of Indian migration, which no Australian voted for, let alone was allowed to have a say about. Meanwhile, the elites who foisted these shattering and devastating changes carefully avoid having to live with them. The tilty-heads of Fitzroy (think: Ponsonby, but even more insufferable) don’t send their children to the nearest primary school, stuffed with Africans from the nearby Housing Commission projects: they send them to all-white private schools many suburbs away. Even Jacinda Ardern, who single-handedly conspired to make Kiwi natives a minority in their own country, is shopping for mansions in exclusive Sydney suburbs where the population is safely 98 per cent white.

Meanwhile, the gimmigrants are demanding more and more, all funded by the Australian taxpayer.

Indian immigrants in Victoria have called for Punjabi to be taught in public schools, citing fears their language and culture will disappear.

Then they should have stayed in India, where their culture and language are safe. They don’t even feel inclined to even call themselves Australian.

Preet Khinda [said…] “Now my kids go to school and they feel proud, yes we are Indian.”

Maybe you should try teaching them to be proud to be Australian.

They know they needn’t bother...

Between 2016, when Ms Khinda moved to Geelong from Melbourne, and 2021, the Indian-born population of Geelong doubled, and Punjabi became the second most commonly spoken language other than English after Mandarin.

Think about that. In just five years.

In 2025, one of Ballarat’s historic Anglican churches was converted to a Sikh temple with the approval of local government and Labor MPs. Punjabi-speaking Indians have demanded and received changes to place names in Griffith, rural WA, and Melbourne.

Hoppers Crossing in Melbourne’s west is set to receive a $4.5 million dollar Sikh community centre despite complaints from locals, and in November last year the Punjabi Sikh community sparked concerns by taking over a street in Tarneit where participants carried swords and Khalistani separatist flags.

Does all this sound like immigration – or invasion?


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