We Know How We Got Here: The Trick Is How We Get Out
The Long March left have all but won – how do we march back?
The Long March left have all but won – how do we march back?
Professional regulators need to stay in their lane, and end the forced compliance of political or cultural mandates that have zero bearing on a professional's ability to do their job.
Nearly 90 per cent of students at two US universities admit faking progressive views for professors and friends.
When local councils decide that keeping smooth relationships with activist groups matters more than democratic accountability, the system is broken.
In defence of reality: trans terror.
This issue deserves scrutiny, public debate, and immediate action.
So much for treatment being your first requirement when being admitted to hospital. Where the hell are our health priorities?
As Chief Justice John Roberts declared, “the way to stop discrimination on the basis of race is to stop discriminating on the basis of race.”
The Long March through the Institutions in practice.
The head of the Electoral Commission needs to explain what will be done to ensure the 28,000 New Zealanders applying to help run the 2026 election are not subjected to separatist indoctrination.
Here I am, trudging forward nonetheless, best I can, wondering when the penny dropped for other people, what horror will make the next group join me on the ground and how many will keep doubling down until they snap.
That seems to be the demand here – that the press must never again investigate anyone who might commit suicide as a result of being exposed for their wrongdoing
What do you think it is to be a human? And what do you think we are here for?
It really is a cautionary tale: when charities lose sight of their core purpose, they lose their soul – and along with it they lose supporters.
Jussie Smollett faked a hate crime. Elizabeth Warren faked being a Native American to be labeled a minority professor at Harvard. Arday said hold my beer and watch this.
Racism is a readily available term to all who consider themselves oppressed, and using it is a ‘double whammy’: it immediately apportions guilt to the ‘other’ while giving the user a self-righteous moral high ground.