When Our History Becomes Theology
We are not required to hate our own country to understand its past. And we are certainly not obliged to pretend that history ends in grievance rather than citizenship under a common law.
We are not required to hate our own country to understand its past. And we are certainly not obliged to pretend that history ends in grievance rather than citizenship under a common law.
Robert Duvall lit up 1970s American cinema – and kept going.
Within this sex-triumphant climate can we really pretend to shock concerning Epstein, his brutal cronies, the rape gangs and their state-affiliated allies?
Is this how the real robot apocalypse begins? A Centerlink clanker issuing grants to NDIS “Learing” Centres in my name, forever? Naturally, the government is handing over billions of our cash to something that’s yet to return any investment, anywhere, ever.
His strange compulsion to tell porkies about the war.
It’s precisely because cousin marriage is less common now that the problems it causes have become more conspicuous in Britain or other places among those accustomed to perpetuating the practice.
When the Holocaust is stripped of its Jewish meaning, it does not produce universal solidarity – it produces a moral vacuum in which antisemitism can once again speak the language of virtue.
In just a few days, many Christians will be celebrating Ash Wednesday, and we will hear the words “Meménto, homo, quia pulvis es, et in púlverem revertéris”.
This isn’t going away. It’s going to get worse. We haven’t even scratched the surface of the rot. And you can’t rebuild trust until you cut all of it out.
The question is what the world will finally demand of those who turn cemeteries into concealment, children into soldiers, humanitarian aid into weapons – and death itself into strategy.
If the billions that Australia devoted to bans and buybacks had instead been used to understand and treat mental health, including phobias, perhaps we would have something other countries would be interested in.